An instinctive social critic, Galeano saw soccer as a pitched battle between good and evil, a choreographed war in which “11 men in shorts are the sword of the neighborhood, the city, or the nation.” On the pitch and in the stands, “old hatreds and old loves passed from father to son enter into combat.” Local roots run deep and unite and divide fans, and whole nations, accordingly. Soccer’s participants are archetypal figures. The goalie: “Whenever a player commits a foul the keeper is the one who gets punished: They abandon him there in the immensity of the empty net to face his executioner alone.” The referee: “Everybody hates him.” The manager: “His mission: to prevent improvisation, restrict freedom, and maximize the productivity of the players.” For Galeano, the struggle for power was everywhere. About Argentina’s Maradona being expelled from the 1994 World Cup for having ephedrine in his urine, the writer remarked: “Maradona committed the sin of being the best, the crime of speaking out about things the powerful wanted kept quiet, and the felony of playing left-handed.”
Soccer, in Galeano’s vision of it, isn’t just a war between teams or countries: It’s also a war between humanity and technocracy. He called himself “a beggar for good soccer” and in later years found himself frustrated by the hyperprofessionalization of the sport, which “negates joy, kills fantasy, and outlaws daring.” He saw the influence of corporations (with their logos emblazoned upon the players’ uniforms) and the power of television executives to determine “where, when, and how soccer will be played.” Such standardization, he argued, caused players to “run a lot and risk little.” Readers can hear his indignation rise as he writes, “Audacity is not profitable.” Although cancer kept him from writing about the 2014 World Cup, Galeano watched as Brazilians took to the streets to protest the lavish spending on new stadiums rather than on education and infrastructure. In a statement released the year before the tournament, he said that the Brazilian people “have decided not to allow their sport to be used any more as an excuse for humiliating the many and enriching the few.”